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Joined 1 year ago
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Cake day: June 14th, 2023

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  • Thanks for mentioning Photon! I just tried it and it has a much better look and feel than the default lemmy UI. Though I noticed that I cannot collapse comment chains (or don’t know how to), and on one occasion when someone posted a huge format video in the comments, the video was rendered over the comments below it, which didn’t happen in the default UI. But other than that, it’s great!
    All in all I wouldn’t mind if this were the default frontend, I’ll probably keep using it myself.




  • English and my native Serbian.

    Ich habe Deutsch in der Schule gelernt. Ich benutze es sehr seltsam, aber ich habe fast nichts vergessen, weil unsere Lehrerinen sehr sehr Böse war. Deutsch in der Schule hat meine Leben 10 jahren verkurtzt.

    Έχω μάθει και τα Ελληνικά. Ένα από τα όνειρά μου είναι να διαβάζω τα κείμενα στα αρχαία ελληνικά, αλλά αυτό ήταν τρόπο δύσκολο. Γιατί αποφάσισε να μαθαίνω πρότω τα νέα Ελληνικα, καί σύντομα τα αρχαία είναι πολύ πιό εύκολα.

    I can understand a fair amount of Russian, but I can’t necessarilly speak it as well.


  • I should clarify what I meant by “no violence”. I meant that, in the ideal scenario, communities build themselves up so that capitalists become less and less relevant, without exacting violence upon them. Of course, in the event that these communities get attacked by those same capitalists, defence is very reasonable.

    The thing is when you tell people that we need a revolution, most picture storming various places, seizing assets and beating up some people in the process, which I think makes a lot of them distance themselves. Presenting a program which focuses on a peaceful development of society is I think much easier to get on board with.

    There’s a low to zero chance that any transition away from capitalism will be peaceful and without resistance, but I think it would be better to tell people that the we want to work towards creating a normal life, and we will encounter violent resistence along the way, than to focus on revolutions and overthrowing the ruling class. The end goal is pretty much the same, and the process might inevitably involve the same things, but the former is I think more palatable to most.


  • One idea I really like is slowly circumventing the need for big corporations by having services provided locally. People in a given community developing skills and aiding each other to make themselves as self-sufficient as possible. Then groups of these communities can interact and potentially provide things the other one lacks.

    Or something like medieval guilds where people from each profession act together to practice their craft where needed, modified unions or something like that.

    Essentially people willingly cooperating to be able to stand up to the capitalists. They have power because we depend on them, both their services and on money which they hoard. Through cooperation and mutual aid, their power can be significantly reduced, without a high risk of violence erupting.

    Is this too optimistic and naive? Maybe, but I’m of the opinion that we’d in any case benefit if we started moving in that direction.



  • My parents don’t speak English, but I learned it as a kid by watching a lot of Cartoon Network. All the cartoons were in English, no subtitles or dub or anything. Somehow I assimilated the language without any external aid, and then learned the rest when we first got the internet and I started communicating with others via games.

    So, if I had to teach a kid English, I’d just expose them to as much English as possible with plenty of context and encourage them to express themselves in English when they can. This is also a popular method how adults can learn languages, called tprs


  • The meaning and ideas of solarpunk are still evolving, but the main themes are freedom, community, ecology and pragmatism. I won’t go over the anarchic organisation of communities since I think you mistook the pragmatism for primitivism.

    Solarpunk is not about primitivism and a return to a low-technological era, and neither is it a high tech cyberpunk spinoff, as some others think. Solarpunk is about using practical solutions that are also ethical and egolocially friendly. This often means not throwing stuff away, but fixing what can be fixed and reusing what can be reused, because mass production and consumerism is seen as a damaging force. So instead of trying to make up new tech and produce new things, solarpunk would ask you to first consider whether you can do something already with what you have, which means that a DIY approach is encouraged. However, if new technology can improve our lives without damaging everything else, it’s acceptable.

    And it is the complete opposite of thinking about the “good old days”, as solarpunk is looking only towards the future. The ‘punk’ in the name means that when you look at all the doom and gloom in the future (capitalism, wars, global warming) you don’t fall into despair, but instead try to play your part in your community to fight it and promote a lifestyle of mutual aid and a respect for nature, with whatever level of technology can give you the best results.

    That was my attempt at a short presentation. We have a wiki and a manifesto if anyone is interested



  • “It is not that we have a short time to live, but that we waste a lot of it”

    And at the end:

    “No one keeps death in view, no one refrains from far-reaching hopes; some men, indeed, even arrange for things that lie beyond life—huge masses of tombs and dedications of public works and gifts for their funeral-pyres and ostentatious funerals. But, in very truth, the funerals of such men ought to be conducted by the light of torches and wax tapers, as though they had lived but the tiniest span.” [As if a child had died]

    Seneca, On the Shortness of Life






  • About two years ago I stared into the void. I didn’t have any real problems in life, but my job was boring as hell and my colleagues were always constantly negative, depressing and whined about everything, which affected my mindset after months upon months of that.

    Freshly out of university, the job (which I couldn’t leave due to contacts) sucked out my every hope and dream of having a fulfilling career where I’d have an impact on the world. I felt so useless. To make matters worse I fell in love at that time.

    One day I vaguely felt bad, got home, sat down and started crying like crazy. Life felt so meaningless. Not my life specifically, but life as a concept. I could change my life, but to what purpose? I sincerely felt regret for ever having been born and existence felt like a cruel joke, it was all vanity, pain, and at the end you die without even feeling the relief of it being over since you would be gone. It was a feeling of meaninglessness where even doing something about it was as meaningless as doing nothing.

    The next day I had another crying session, didn’t eat anything the whole day as well. And in the evening I remembered how Seneca wrote that nothing bad happens to good people since those “bad” moments are the only time we get to show our virtues. Didn’t really fix the basic problem of meaninglessness, but it did reinvigorate me. Reading Camus’ “Myth of Sisyphus” also got me to handle the absurd better. But the moment I got out of the whole ordeal altogether was about 8 months later when I realized that I was very much pushed to such a state by my colleagues, and that I yearned for some sort of warmth and comfort from others. But nobody has really ever shined for me, I realized that I had to be my own light and that I should not do things to earn other’s approval, but for me (this does not mean being selfish, according to Platonic and Aristotelian ethics, doing morally good deeds is for the benefit of the doer). I’ve been fine since then.


  • I think a lot of the problem is general apathy. As a software engineer I came into this world with a desire to improve the world through technology, and landed in a world where nobody gives a damn about anything besides getting paid. Though, to be fair, when you’re a small cog in a huge company where half of the time you don’t even know what’s the bigger picture, and the product you’re working on isn’t yours in any way, it’s hard to care, and this carries over easily into everyday life.

    Climate: A lot of people don’t even think it’s man-made, or that it’s serious, or that we can do anything about it. (Also I think that it’s quite a shame that it’s often mentioned as “Save the planet”, as if Earth is going to get destroyed, and not “Save humanity”)

    Work automation: Even software engineers say how automation will “kill jobs”, which betrays the worldview in which it’s only important to have a job and make money, doesn’t matter what your work is.

    Inequality: Again, most don’t care and believe that poverty is a result of moral failing, or just think that it’s not their problem so they have nothing to do with it.

    Fascism: Youtube is absolutely brimming with terrible content that leads people down that path because it’s so simple and seemingly intuitive, and the prevailing opinion (at least around me) is that everything else is just “feminazi sjw feelings” propaganda. Even “anti-fascism” is often seen in a bad light.

    I agree with you completely, the solutions are there, we’re just not using them, and I think that the bulk of the problem is that most people have been conditioned to a certain worldview where everything is as it should be, and has been since forever (very often nationalists like to project their modern worldviews into ancient and medieval history), and your only concern is your day-to-day life, to have a job, make money and numb yourself to reality (“have fun”) until you die.

    We have to get people to believe in societies again, to make small mutual-aid agreements in daily life with our friends and family and make them seem normal and how societies should function. And that’s something deeply entrenched in human culture, the “general wisdom” we tell kids and rarely do ourselves: “Be kind, help others”. Just today I saw a woman accidentally get her front wheel stuck in a ditch, and she couldn’t get out. Almost instantly a couple of complete strangers that were passing by came to help, and they managed to get the car unstuck. As Mencius said, if someone were see a child about to fall into a well, they would immediately and without second thought run to save the child, our default mode is to help those who need it.


  • While reading Epectitus definitely helped (externals - out of your control; reactions - your choice, things don’t bother you, you bother yourself), and telling myself that I gain nothing out of anger (mostly lose from it), I ran out of fucks to give. Someone’s blocking the way? Just wait until I can pass them. My delivery is running late? Whatever, it’ll get there. I left the window open during heavy rain and everything is wet? Close the window and mop it.

    In a world where nothing really matters, giving your undying attention to stupid things like these is just absurd. Who’s watching your reactions so that you have to put on a show?

    But as someone said, it takes practice. Being mindful, present, realizing that you’re getting angry, and then consciously thinking “ah whatever” and accepting it. Difficult at first, but as with any skill, the more you do it, the easier it gets.



  • We had to do a presentation on whatever in computer class in the first year of secondary school, and I chose Linux for no apparent reason. I just kinda knew that it existed and thought what the hell.

    My ‘researching’ led me to see what Linux offered, to learn about FOSS, listen to Stallman, and I loved tinkering so I made a dual boot (and thus learned about partitions, boot flags and such) and never looked back. Even when I installed linux on my newly acquired PC a few days ago and found out that since the kernel version 5.13 some motherboards receive failure on all USB 3.0 ports and I have to fuck around with that why can’t you just fucking work right away for once